The Story of My Life / История моей жизни

The Story of My Life / История моей жизни
О книге

Махатма Ганди – индийский политический и общественный деятель, боровшийся за независимость Индии от Великобритании. Он известен своей философией ненасилия под названием сатьяграха, оказавшей большое влияние на движения сторонников мирных перемен.

Автобиография Ганди «Моя жизнь» рассказывает о его становлении и духовных исканиях, а также о борьбе за права в Южной Африке и об освобождении Индии. Кроме нее в данную книгу вошли другие произведения Ганди на политические и социальные темы.

Читая эту книгу вы сможете не только узнать больше о жизни и идеях Махатмы Ганди, но и попрактиковать свой английский.

Книга издана в 2024 году.

Читать The Story of My Life / История моей жизни онлайн беплатно


Шрифт
Интервал

© Оформление. ООО «Издательство АСТ», 2024

The Story of My Life

Introduction

It is not my purpose to attempt a real autobiography or story of my life. I simply want to tell the story of my numerous experiments with truth, and as my life consists of nothing but those experiments, the story will take the shape of an autobiography. My experiments in the political field are now known. But I should certainly like to narrate my experiments in the spiritual field which are known only to myself, and from which I have derived such power as I possess for working in the political field. The experiments I am about to relate are spiritual, or rather moral; for the essence of religion is morality.

Only those matters of religion that can be understood as much by children as by older people, will be included in this story. If I can narrate them in a dispassionate and humble spirit many other experiments will… obtain from them help in their onward march.

M. K. Gandhi

The Ashram, Sabarmati

26th November, 1925

Part I: Childhood and youth

1. Birth and Parentage

My father, Karamchand Gandhi, was Prime Minister in Porbandar. He was a lover of his clan, truthful, brave and generous, but short-tempered.

He never had any ambition to accumulate riches and left us very little property.

He had no education. At best, he might be said to have read up to the fifth Gujarati standard. Of history and geography he was innocent. But his rich experience of practical affairs stood him in good stead in the solution of the most intricate questions and in managing hundreds of men. Of religious training he had very little, but he had that kind of religious culture which frequent visits to temples and listening to religious discourses make available to many Hindus.

The outstanding impression my mother has left on my memory is that of saintliness. She was deeply religious. She would not think of taking her meals without her daily prayers. Going to Haveli – the Vaishnava temple – was one of her daily duties. As far as my memory can go back, I do not remember her having ever missed the Chaturmas. She would take the hardest vows and keep them whatever happened. Illness was no excuse for relaxing them. I can recall her once falling ill when she was observing the Chandrayana vow, but the illness was not allowed to come in the way of the observance. To keep two or three fasts one after another was nothing to her. Living on one meal a day during Chaturmas was a habit with her. Not content with that she fasted every other day during one Chaturmas. During another Chaturmas she vowed not to have food without seeing the sun. We children on those days would stand, staring at the sky, waiting to announce the appearance of the sun to our mother. Everyone knows that at the height of the rainy season the sun often does not show his face. And I remember days when, at his sudden appearance, we would rush and announce it to her. She would run out to see with her own eyes, but by that time the sun would be gone, thus depriving her of her meal. “That does not matter,” she would say cheerfully, “God did not want me to eat today.” And then she would return to her round of duties.

My mother had strong common sense. She was well informed about all matters of State.

Of these parents I was born at Porbandar, otherwise known as Sudamapuri, on the 2nd October 1869.

2. At School

I passed my childhood in Porbandar. I remember having been put to school. It was with some difficulty that I got through the multiplication tables. I recollect nothing more of those days than having learnt, in company with other boys, to call our teacher all kinds of names.

I must have been about seven when my father left Porbandar for Rajkot. There I was put into a primary school, and I can well remember those days. As at Porbandar, so here, there is hardly anything to note about my studies.

From this school I went to the suburban school and thence to the high school, having already reached my twelfth year. I do not remember having ever told a lie, during this short period, either to my teachers or to my schoolmates. I used to be very shy and avoided all company. My books and my lessons were my sole companions. To be at school at the stroke of the hour and to run back home as soon as the school closed, that was my daily habit. I literally ran back, because I could not bear to talk to anybody. I was even afraid lest anyone should poke fun at me.

There is an incident which occurred at the examination during my first year at the high school and which is worth recording. Mr. Giles, the Educational Inspector, had come on a visit of inspection. He had set us five words to write as a spelling exercise. One of the words was 'kettle'. I had misspell it. The teacher tried to prompt me with the point of his boot, but I would not be prompted. It was beyond me to see that he wanted me to copy the spelling from my neighbour's slate, for I had thought that the teacher was there to super- vise us against copying. The result was that all the boys, except myself, were found to have spelt every word correctly. Only I had been stupid. The teacher tried later to tell me that I should not have been so stupid, but without effect. I never could learn the art of 'copying'.



Вам будет интересно